Next I present/display some to you ” that to do and that not hacer” in an appropriate technique, so that you can maximize your routine of training of weights and avoid injuries: That To do: 1. Enfcate in training of complete body and includes a variety of exercises for each part of the body so that you can fortify diverse weaves of support from multiple angles. 2. The USA a slower rate and more controlled to feel the muscle. Also enfcate in tightening the muscle.
3. Enfcate in the complete rank of movement before increasing the speed of the movement. It increases the speed of the movement before increasing the selection of load. 4. The USA a scheme of repetitions with pyramid form like doing 12, 10, 8, 6 repetitions to progress your weights of safe way upwards.
5. Exhala when you haul the weight and inhales you lower when it. 6. For 1-2 repetitions to always avoid the muscular fatigue. 7. Cete to mancuernas and the single-sided exercises with troops before progressing to the bars of weights. That Not to do: 1. It avoids to use the impulse to move the weights. 2. Saltarte some dynamic strechings to evaluate any tension in your body. 3. When you realise familiar exercises little first there are a series without load or with a slight weight. 4. To train until you feel a well-known pain little. The ardor of lactic acid is acceptable but the pain is not it. 5. To technically realise challenging exercises at the end of your training. 6. To take your ego to the gymnasium. People are impressed more with your appearance than with how much you can rise. 7. To train when your muscles are very adoloridos and they have not recovered. Light weights and high repetitions are well.
Like illustrative example, on the communications in dreams, we included the experience narrated by a son who wished to communicate with his passed away father. 4341.html ‘>Steven P Rosenthal. " My father died some years ago already, tapeworm a disease that wise that was mortal, but he it conserved well its head. Like he was a very brave man and whole, frequently we talked on the subject of the death, did not give no fear him. I a day said to him: Papa, if it is possible to you, when estes in further on, sees a day and tell me if it is truth which counts of the existence of another life. He said to me: if it is I will make possible it, you I promise son to it.
After a pair of months murio, was passing the time, but it did not pass anything. To the year approximately, I went to make a visit to its tomb, agreed me of the conversation and I said to him mentally: Papa, why you have not said anything to me. He is that you do not fulfill your promise or is that there is no life after the death? That night soe with him, in my dream was not ill, but it remembered as it when he was young, strong and healthy. One approached to me and it said to me: He is certain everything what you know on the other life, I I confirm it to you. Soon it embraced to me and between tears, despert." When this son finished narrating history, I asked to him: To that his father talked about? , when it said to him: " He is certain everything what you know on the other life, I you confirmo" , obtaining the following answer: " Certain day, due to an accident, I underwent ahogamiento, having a experience near the death, in that experience I had the sensation of which conscience without needing a body exists that the support, and some things more than I cannot describe with palabras".
At the end of the Seventies, the neoclassic utilitarismo begins to change its concept to near the consumption, with this evolution something called the consumer society of masses is created that tapeworm that to occur due to the continuous use of elements of technological benefits that were prevailed and replacing to objects of smaller benefits, when this happened was formed a typology that it classified to the national societies according to his process of growth it catalogued and them as consumer societies in mass. Later to this a world generalized by well-being was appraised (measured in the availability of material objects), this leads to the fact that their needs were covered, any citizen can have these benefits without inequality turning the abundance into a social canon. The opportunity that has the satisfaction society to own goods the sample like a stuffed being Prospero and entails that it to put its eyes in other objects and activities more excelsas than the materialist high consumption of masses. In the evolution of the society of the consumption extracted concepts of North American social psychology are analyzed, the belief that the fundamental base of the development of the consumption has been the increase of the familiar entrance. Also, also it is indeed desire and the anxiety to improve the life standard which constitutes the solid foundation of 2 the American prosperity. This way, the consumption of masses would be only maintained stimulating in this way the growth of the economy, Katona tried to demonstrate as the consumption went intimately bound to population factors like the education and the customs that formed in the individual like new attitudes and aspirations, as this happened became other psychological factors remarkable but, behavioural and motivational, for Katona the consumption clearly this determining by the forces of the market (income, prices, salaries), also were sent psychological factors (previous reasons and attitudes, experiences, projects), that jointly these tend to conform the conduct of the consumption.